Verse one of this chapter clarifies what otherwise would be an enigma. Therefore, we believe it is wise not to focus on a seven-year treaty, but on the clear statement of Scripture that the abomination of desolation and cessation of sacrifices begins the countdown of 1290 days to the end. To lead, carry, take away; met: To be led astray, seduced. But having a crown does not always mean that one was victorious over sin. A writer, i.e. Hebrews 12:17 contains a similar example: “For you know that afterward, when he [Esau] wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.” Some think the antecedent of “it” is “repentance,” indicating that poor Esau diligently and tearfully sought repentance—but that is not correct. One of the purposes of the 70th week was to fulfill the purposes stated in verse 24, including “mak[ing] reconciliation for iniquity.” This was accomplished during the first half of the 70th week by Christ’s sacrifice at the end of His three-and-a-half-year ministry, and this has been the teaching of God’s Church for decades. Does that mean that we all view every topic through the same eyes? Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural. And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying. And Jesus tells us the abomination of desolation is a sign that it is time to flee. Take Exodus 34:28 as one example. Neuter of a presumed derivative of presbuteros; the order of elders, i.e., Israelite Sanhedrin or Christian 'presbytery'. The purposes of the 70th week are clearly stated in Daniel 9:24. Take Exodus 34:28 as one example. Bible commentaries and many evangelicals are looking for this, but Daniel tells us that only the wise (those who keep God’s law) will understand (Daniel 12:10). A primary particle of connection or addition; both or also. High priest, chief priest. …. Acts 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. Because of volume we may not be able to promptly reply to submissions using the form below. Is the subject here the Messiah or the Roman prince, both of whom are mentioned in verse 26? A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. We understand that Jesus’ ministry lasted about three-and-a-half years, half of a prophetic week. scribe or secretary. …, Acts 4:25-28 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? The elders of the people and the chief priests and the scribes earns together, and led him into their council. Gathering a multitude of counsel is a biblical admonition and an expression of God’s very character. We also read that, “Without counsel, plans go awry, but in the multitude of counselors they are established” (Proverbs 15:22). From arche and hiereus; the high-priest; by extension a chief priest. From gramma. The elders of the people.--Literally, the presbytery of the people. The immediate antecedent is clearly Moses, but the translators capitalized “He.” Why? There are numerous examples in Scripture where the antecedent of a pronoun is not always clear without investigation. However, the wording of Daniel 9:27 appears on the surface to refer to the prince, possibly referring to his cutting off of the sacrifices that are prophesied to be restarted and stopped before Christ’s return (Daniel 12:11; Mark 13:14). Daniel points us to the fact that animal sacrifices will be stopped when the abomination of desolation occurs three years and seven months prior to the end of the age (Daniel 12:11). We understand Jesus appeared at the end of 69 prophetic weeks, and that three-and-a-half years later—in the middle of a prophetic week—He was cut off and we no longer need to make animal sacrifices. Daniel points us to the fact that animal sacrifices will be stopped when the abomination of desolation occurs three years and seven months prior to the end of the age (Daniel 12:11). If you require more immediate assistance please visit our “Contact Us” page. The antecedent for “it” in this case is the blessing. However, the wording of Daniel 9:27 appears on the surface to refer to the prince, possibly referring to his cutting off of the sacrifices that are prophesied to be restarted and stopped before Christ’s return (Daniel 12:11; Mark 13:14). The answer is found in a simple question: If everyone thought exactly the same on every topic, why would there be a need for a council? And He [?] Appropriate attire in America or Britain is not the same today as it was in Jesus’ day, but every civilized culture has standards of decorum that must be maintained. It is possible that both the prince and the Messiah are intended—a duality in prophecy—but this is far from certain. We talked with each other at length on the “70 Weeks Prophecy” of Daniel 9, a topic we have discussed numerous times over several years. Those looking specifically for a seven-year treaty may be wrong. From sun and ago; to lead together, i.e. They led Jesus into their Sanhedrin and said, At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. Note that the capitalization of the pronouns—“he” and “He”—provide no clues; the original Hebrew did not possess capital letters, so those differences only reflect the interpretations of the translators. In the Millennium, the Messiah will anoint the “Most Holy,” or—as the Hebrew indicates—the “Most Holy Place.”. The meaning of verse 27 is a bit more ambiguous. , but on the clear statement of Scripture that the abomination of desolation and cessation of sacrifices begins the countdown of 1290 days to the end. It is possible that both the prince and the Messiah are intended—a duality in prophecy—but this is far from certain. “And the Lord said to Moses, ‘Cut two tablets of stone like the first ones, and I [God] will write on [them]....’” Without this clarification, we could have a lively discussion about who wrote on the tablets! wrote on the tablets the words of the covenant.” Who wrote them—God or Moses? The tone of the council has always been the same. (An antecedent is an earlier word or phrase to which a pronoun refers.) Jesus instructed us to watch for the events He gave in the Olivet prophecy, and one of those events is the abomination of desolation being set up, as spoken of by Daniel (Matthew 24:15; Daniel 12:11). A full discussion of Daniel 9:27 would require more attention than I can give here, but this is the point the Council and I want to convey: Many in both the Church and the world look for the countdown to the return of Christ to begin with a seven-year peace treaty (though the scripture does not say “peace treaty” but “a covenant”). Jesus. Or is this an example of prophetic duality? Who is it that brings an end to sacrifice and offering? The question has always been this: Is the Messiah or the prince the antecedent of “he” in verse 27? “Where there is no counsel, the people fall; but in the multitude of counselors there is safety” (Proverbs 11:14). Psalm 2:1-3 Why do the heathen rage, and the people imagine a vain thing? Having men familiar with the different cultures within the Church today helps us communicate those standards with grace and clarity. Verb - Present Participle Active - Nominative Masculine Plural. St. Paul uses it of the assembly of the elders of the Church, in 1Timothy 4:14. To restate clearly, the Council of Elders upholds the traditional and longstanding teaching of the Church that Christ did fulfill the purposes of the first half of the seventieth week (see Daniel 9:24), and that the second half of the seventieth week begins with the Second Coming of Christ (Revelation 11:15). The common argument for the interpretation that the 24 elders are humans is because of the crown that the elders are wearing. A day, the period from sunrise to sunset. Paul refers to the elders at Ephesus as “overseers” in his farewell sermon of Acts 20:17–35. Whether there is a duality to these verses, we do not know. cut off in the middle of the week—that is clear! Dr. Meredith was not the first to see the wisdom in having a council, as Mr. Herbert W. Armstrong had one before him. From apo and ago; to take off. This view says that the elders were given the crown because of their victory over sin through the blood and merit of Jesus. Concerning the question of a seven-year treaty (covenant) by a Roman prince, the Council feels it prudent to state we do not want to be dogmatic about it at this time.
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