Tatastadvipākānuguṇānāmevābhivyaktirvāsanānām||8||, From that --i.e. Vahirakalpitā vṛttirmahāvidehā tataḥ prakāśāvaraṇakṣayaḥ||43||, A unimagined (akalpitā) conception (vṛttiḥ) (which is held) outside (vahis), (is known as) the great (mahā) discarnate (videhā). no object or "vīja" is utilized as a support for one's own mind to become one-pointed-- (nirvījaḥ samādhiḥ) through the suppression (nirodhāt) of all (mental modifications or fluctuations) (sarva)||51||, Here concludes the First Section dealing with concentration, तपःस्वाध्यायेश्वरप्रणिधानानि क्रियायोगः॥१॥ I had to adapt the translation so that the purport of the aphorism may be understood properly. sattvic Buddhi full of discriminative knowledge-- (sattva) (and) Puruṣa (puruṣa) (comes) supremacy (adhiṣṭhātṛtvam) over all (sarva) beings (bhāva) and (ca) omniscience (sarvajñātṛtvam)||49||, तद्वैराग्यादपि दोषवीजक्षये कैवल्यम्॥५०॥ Citerapratisaṅkramāyāstadākārāpattau svabuddhisaṁvedanam||22||, When Citi or Consciousness (citeḥ), though untransmissible--apratisaṅkramā-- (apratisaṅkramāyāḥ), takes on --āpatti-- (āpattau) the form (ākāra) of that --i.e. Shambu natanam by Saint Patanjali full lyrics in Devanagari and English ... Sri Lalita Sahasranaama stotram lyrics pdf free do... Karpoora nayagiye kanakavalli full lyrics in English ... Mantra Raja pada sthothram Lyrics English and Sanskrit free download the mutations of essential attribute, temporal character and state as old and new--||16||, शब्दार्थप्रत्ययानामितरेतराध्यासात्सङ्करस्तत्प्रविभागसंयमात्सर्वभूतरुतज्ञानम्॥१७॥ Vastusāmye cittabhedāttayorvibhaktaḥ panthāḥ||15||, Despite sameness (sāmye) of objects (vastu), there is a different (vibhaktaḥ) way or path (panthāḥ) to them both --i.e. pratyaya-- (pratyayau), (occurs) the mutation (pariṇāmaḥ) of the one-pointed state (ekāgratā) of the mind (cittasya)||12||. "Aversion is the modification that is forged by the experience of misery"--||8||, स्वरसवाही विदुषोऽपि तथारूढोऽभिनिवेशः॥९॥ fast in fructifying-- (sopakramam) and (ca) Nirupakrama --i.e. Bhuvanajñānaṁ sūrye saṁyamāt||26||, Through Saṁyama (saṁyamāt) on the Sun --i.e. Svarasavāhī viduṣo'pi tathārūḍho'bhiniveśaḥ||9||, The inborn (svarasavāhī) fear of death (abhiniveśaḥ) is established (ārūḍhaḥ) in like manner (in everyone) (tathā), even (api) in the wise (viduṣaḥ); --i.e. Vyādhistyānasaṁśayapramādālasyāviratibhrāntidarśanālabdhabhūmikatvānavasthitatvāni cittavikṣepāste'ntarāyāḥ||30||, Sickness (vyādhi), mental inefficiency (styāna), doubt (saṁśaya), negligence (pramāda), idleness (ālasya), non-abstention --lack of control-- (avirati), erroneous perception (bhrānti-darśana), the state of not attaining (alabdha) to any yogic stage (bhūmikatva) (and) unsteadiness --anavasthitatva-- (anavasthitatvāni). Kṣaṇapratiyogī pariṇāmāparāntanirgrāhyaḥ kramaḥ||33||, Sequence (kramaḥ) is correlated (pratiyogī) to the moments (kṣaṇa) (and) is perceivable or noticeable (nirgrāhyaḥ) on the termination (aparānta) of the mutations (pariṇāma)||33||, पुरुषार्थशून्यानां गुणानां प्रतिप्रसवः कैवल्यं स्वरूपप्रतिष्ठा वा चितिशक्तिरिति॥३४॥ Puruṣa-- (para) inasmuch as (its constituents) act (kāritvāt) conjointly (saṁhatya)||24||, विशेषदर्शिन आत्मभावभावनाविनिवृत्तिः॥२५॥ Sadā jñātāścittavṛttayastatprabhoḥ puruṣasyāpariṇāmitvāt||18||, To the Lord or Master --i.e. सत्त्वपुरुषयोः शुद्धिसाम्ये कैवल्यमिति॥५५॥ Gallery. Saṁskārasākṣātkaraṇātpūrvajātijñānam||18||, Knowledge (jñānam) of previous (pūrva) births (jāti) (is attained) through the realization (sākṣātkaraṇāt) of latent impressions (saṁskāra)||18||, प्रत्ययस्य परचित्तज्ञानम्॥१९॥ deśa-- (deśaiḥ)||53||. 1 "Pradhāna" is a synonymous with Prakṛti. Janmauṣadhimantratapaḥsamādhijāḥ siddhayaḥ||1||, The Siddhi-s or Supernatural Powers (siddhayaḥ) come (jāḥ) with birth (janma), (or they are achieved by means of) herbs (auṣadhi), mantra-s (mantra), austerities (tapas) (or) perfect concentration (samādhi)||1||, जात्यन्तरपरिणामः प्रकृत्यापूरात्॥२॥ This is the second document of, I hope, a very long series of documents dedicated to sacred scriptures in Sanskrit. "of the Subject"-- (draṣṭṛ) with the "seen" (or knowable) --i.e. This is the second document of, I hope, a very long series of documents dedicated to sacred scriptures in Sanskrit. Nirmāṇacittānyasmitāmātrāt||4||, The created (nirmāṇa) minds (cittāni) are (produced) from the pure (mātrāt) I-sense (asmitā)||4||, प्रवृत्तिभेदे प्रयोजकं चित्तमेकमनेकेषाम्॥५॥ Maitryādiṣu balāni||23||, (Through Saṁyama) on friendship (maitryā) and so on (ādiṣu), (different kinds of) strengths (balāni) (are acquired)||23||, बलेषु हस्तिबलादीनि॥२४॥ (ādayaḥ) proceeding from (erroneous) ways of thinking and feeling (vitarkāḥ) (are as follows): (I) those which are performed by oneself (kṛta), got done by another (kārita) or approved --anumodita-- (anumoditāḥ); (II) those which are preceded (pūrvakāḥ) (either) by covetousness (lobha), wrath (krodha), or delusion (moha). In Pronunciation 6, 7, 8 and 9, I taught you how to pronounce the 195 aphorisms of Pātañjalayogasūtra-s --wrongly-written Patanjali Yoga Sutras-- (The Yoga aphorisms by the sage Patañjali). the supernormal power of minimization-- (aṇimā), etc. Īśvarapraṇidhānādvā||23||, Or else (vā) (one can achieve Nirvījasamādhi) through profound devotion (praṇidhānāt) to Īśvara (īśvara)||23||, क्लेशकर्मविपाकाशयैरपरामृष्टः पुरुषविशेष ईश्वरः॥२४॥ slow in fructifying-- (nirupakramam). Sattvapuruṣānyatākhyātimātrasya sarvabhāvādhiṣṭhātṛtvaṁ sarvajñātṛtvaṁ ca||49||, To one established in (discriminative) knowledge (khyāti-mātrasya) of the difference (anyatā) between Buddhisattva --i.e. Tadā vivekanimnaṅkaivalyaprāgbhārañcittam||26||, Then (tadā), the mind (cittam) inclines (nimnam) toward discriminative (knowledge) (viveka) (and) is directed (prāk-bhāram) toward complete Liberation (kaivalya)||26||, तच्छिद्रेषु प्रत्ययान्तराणि संस्कारेभ्यः॥२७॥
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